Tarot is among the most profound repositories of esoteric wisdom. Engaging with the cards connects us to a universal intelligence, allowing us to lead more intentional lives. To understand this connection, one must look to The Magician—rightly regarded by many scholars as the foundational card of the Major Arcana.
The Magician embodies "high magic": the art of manifestation through inner power. It is the archetypal representation of the Law of Attraction in action.
This card offers two primary insights. First, that success is often a byproduct of clarity; those who achieve their desires are those who can laser-focus their energy. Second, that when we align with our higher purpose, our "channels" open, and energy flows without resistance. This is the "flow state" seen in the prolific artist or the tireless writer. However, if these energetic channels remain obstructed—particularly by the milestone of age 40—the internal imbalance may eventually manifest as physical ailment.
What follows is a reflection from my study.  May these insights inspire your journey.

In practical terms, the Magician represents a person’s ability to create and shape their own life by drawing on energies from the higher realm into the physical world. To direct these energies properly, they must be consecrated with pure intent.  This is impossible if the subconscious is distorted; your internal world must be in harmony with your external actions to manifest your life effectively. When people discuss the Law of Attraction as a "magic recipe," what they truly mean is that they have begun to understand this psychological and spiritual process.
The background of the card is yellow, symbolizing Air and intellect.
Above the Magician’s head is an Arbor of roses, showing that his power is influenced by desire. All conscious thought is shaped by desire in some way.
The figure-eight symbol above his head represents the spiritual power. When positioned horizontally, it symbolizes mastery and control over the material world.
The Magician’s black hair suggests the limitations of human knowledge, while the white band around his head represents awareness and understanding.
His raised right hand holding a white wand represent drawing purified energy from above. The wand’s two ends reflect the idea that what happens above is mirrored below. This also represents the transformation of energy rather than its destruction.
His left hand points downward, directing that power into the material world. This gesture emphasizes concentration as the key to directing energy.
The serpent belt represents wisdom (the serpent) and eternity (because it bites its own tail). Its blue color shows that this eternal wisdom is expressed in physical form, since blue is the color of water—the element connected to the flexible, creative substance of the mind.
The white inner robe represents purity, while the red outer robe stands for desire, action, and passion. The red robe is loose, showing that we can choose when to act.
The table in front of the Magician represents focus and attention. Its squared form and structured design suggest stability and deliberate arrangement.
On the table sit the four tools: the Wand, Cup, Sword, and Pentacle. These represent the four elements—Fire, Water, Air, and Earth—and correspond to the sacred name IHVH. To live fully, one must learn to balance these forces. They are the essential tools for co-creation:

1. Wands (Fire): Action and Will.
2. Cups (Water): Imagination and Emotion.
3. Swords (Air): Mental Clarity.
4. Pentacles (Earth): Resources and Results.

 
The garden surrounding the Magician represents the subconscious mind. Within it, the five roses symbolize human desire, tied to the five senses.
It is a commonly overlooked truth that the fulfillment of any earthly desire requires specific conditions that must eventually be experienced through these senses.
 The four lilies represent the pillars of human knowledge, which can be grouped into four main categories:

1. Natural Laws: The rules that govern the physical world.
2. Formal Systems: Abstract structures, including logic and mathematics.
3. Social Sciences: Human behavior shaped by culture and society.
4. Personal Experience: The subjective, lived reality of the individual.

Understanding these categories allows you to navigate the world more effectively and provides clarity on why certain manifestations may succeed or fail.
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Tarot has long attracted researchers and thinkers who seek to apply various theories and techniques to the cards. This includes different ways of dividing the Major Arcana to deeply understand their meanings and how the cards relate to one another.

In this post, I will present two Major Arcana groupings that I find personally fascinating: the "Magic Nine" from Joseph Campbell (specifically from his book Tarot Revelations, co-authored with Richard Roberts) and the three-row "Spiritual Journey" used by Rachel Pollack in her seminal work, Seventy-Eight Degrees of Wisdom.

In this structure, the second row often represents a "higher" or "shadow" version of the first, while the third row represents the ultimate spiritual culmination of the previous two.
Examples of Relationships:

• The Magician (1) → Wheel of Fortune (10) → The Sun (19): The Magician’s individual will evolves into the universal cycles of the Wheel, finally reaching the total clarity and completion of the Sun.
• The High Priestess (2) → Justice (11) → Judgement (20): In card 2 and 11, we sit before thrones. The TORA in the lap of the High Priestess signifies the Law; in card 20, the "Last Judgment" is made upon us. The ultimate Law is not social but cosmic. Justice (11) performs the "As Above, so Below" gesture, but her sword suggests cosmic retribution while her scales point down toward the final awakening in Judgement (20).
• The Lovers (6) → The Devil (15): A direct look at the relationship between choice/attraction and bondage/obsession.

Campbell’s arrangement reflects his work in comparative mythology. Just as myths share recurring archetypes, he believed Tarot cards form a symbolic network connected through number and transformation.

​Integrating these two perspectives offers a multidimensional approach to any Tarot reading. While Joseph Campbell provides the horizontal and vertical logic of the universe—showing us how one archetype echoes another through "The Magic Nine"—Rachel Pollack provides the linear evolution of the human soul.
When you are reading for yourself or a client, try looking at the cards through both lenses:

• The Campbell Perspective: Ask, "Is this card a 'higher' or 'lower' frequency of another?" If you pull The Magician, consider if the querent is being asked to move toward the Wheel of Fortune (destiny) or The Sun (enlightenment). It reminds us that our current situation is always part of a larger, mathematical harmony.
• The Pollack Perspective: Ask, "Where is the seeker on their journey?" If the majority of cards in a spread are from the first row, the focus is likely on material success and ego. If they are from the third row, the seeker is undergoing a profound spiritual "death and rebirth."

By combining Campbell’s comparative mythology with Pollack’s psychological depth, we see that the Tarot is not just a deck of cards, but a sophisticated map of the human experience. Whether we view it as a series of numerical vibrations or a three-act play, the Tarot remains our most versatile tool for self-discovery. From there, I got the The Three-Row Blueprint: Mapping the Major Arcana for Spiritual Awakening.

 
 

One of the main reasons I love email tarot readings is that I am the master of my own time.
Whether I wake up early, stay up late, rest during the day, travel on a train, or enjoy a quiet afternoon with coffee, I can perform a reading whenever my energy feels most aligned.
This flexibility allows me to work in the right intuitive state, rather than forcing a reading into a fixed schedule.
Another important reason is that I can perform the reading in small, focused sessions.
For example, I may work on your reading for ten minutes, pause, and then return later the same day—or even the next day.
At first, this might sound distracting, but it actually has the opposite effect.
As a controlled remote viewer, I have learned that every time you reconnect with the target—the person you are reading for—the connection becomes stronger and clearer. Each return deepens the energetic link and allows more information to surface naturally.
​This method also gives me the freedom to test and refine intuitive techniques without disrupting the overall structure of the reading. I often introduce small, intuitive steps that enhance the depth of the reading while keeping the process stable and grounded.

Once you book your reading, I will ask you for:

• Your name (the name people usually call you)
• Your date of birth
• Any specific questions or areas you would like guidance on

I use your name and date of birth as a way to connect to your energy.
If you have had a tarot reading before, you may be familiar with being asked to shuffle the cards while focusing on your question. I still do this when I perform in-person readings. However, for email readings, I work differently.
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At the beginning of your reading, I use your name and date of birth to create an ideogram.
An ideogram is a quick, instinctive, automatic drawing—a spontaneous mark that captures a subconscious impression of the person I am reading for. It allows me to connect immediately and intuitively to your energy.
Each time I return to your reading, I reconnect using the same method to maintain consistency and depth.

As the reading unfolds, I begin asking questions related to your situation.
These are not preset questions. They arise naturally based on what the reading reveals.
For each area I explore:

• I shuffle the cards
  
• Draw cards intuitively
  
• Interpret the messages they reveal
  

This allows the reading to develop organically, guided by intuition rather than rigid structure.

At the end of the reading, I do two important things:
First, I use your date of birth to perform a calculation that reveals insights into your personality traits and soul purpose.
Second, I shuffle the tarot cards and lay them out in either a five-card spread or a ten-card spread. This final spread brings all the pieces together, creating clarity and allowing me to write a complete, cohesive report.

This process may sound complex, but I have found that combining these three powerful techniques—tarot, intuitive perception, and numerological insight—creates a more accurate and complete reading.
Blending different methods allows me to access deeper information, fill in gaps, and provide guidance that feels aligned, grounded, and meaningful.

To book an email Tarot card reading, click here.